2008年11月4日星期二

还在抓人:拉卜楞寺喇嘛久美今日被捕



还在抓人:拉卜楞寺喇嘛久美今日被捕

喇嘛久美,他曾是拉卜楞寺寺管会副主任,2006年持护照去印度接受尊者达赖喇嘛传授的时轮金刚灌顶,回来后受到当局怀疑被关押四十多日,后因证据不足获释,重返寺院。

今年9月3日,他在公诸于世的录影带中(http://www.voanews.com/tibetan/archive/2008-09/2008-09-03-voa1.cfm),一人面对镜头诉说长达20分钟,用真的面孔真的声音真的名字,对今年3月以来的西藏事件提供了完整的证言。虽然他并没有参与3月15日在甘南州夏河县爆发的僧俗抗议游行,但他被当局怀疑是策划者,从3月21日起,他被无端拘捕、刑讯逼供达两个月,差点就死在审讯室里。

在录影带中,他说到4月9日,有三、四十个拉卜楞寺的僧人在外媒记者来访时,突然间,举着自己绘制的雪山狮子旗跑出佛殿,呼喊道:“我们要求人权;我们没有人权……”。而那些僧人,数日后大多被抓,遭到毒打,有一个僧人的腿被打断,至今难以行走,有几个僧人,嘴里被插进电棍猛击,以致精神失常。

喇嘛久美,在录影带被美国之音藏语电视节目播出之后,音讯全无。有人说他已经藏匿起来,但有人又说或被软禁。但显然他最近已经返回寺院,因为就在今天,11月4日中午约1点,有70多个军警突然包围他的僧舍,将他抓捕带走。目击者说,僧舍外面有军车和警报鸣响的警车。目前他下落不明,未来情形也不明……


Tuesday, November 4, 2008
Labrang Monk, Jigme, Arrested

http://www.highpeakspureearth.com/2008/11/labrang-monk-jigme-arrested.html

A few weeks ago, we posted the video testimony of a monk from Labrang, Jigme. We have just learned that he has been arrested. At around 1pm on November 4th, Jigme was arrested from his quarters in Labrang Monastery. Approximately 70 armed police came to arrest him and there were also army trucks and police cars that removed him from his quarters with their sirens blaring.

Jigme's video testimonies were broadcast by Voice of America on 3rd September 2008 and he had been in hiding since then before recently returning to his quarters in his monastery. View his video testimonies here. At present nobody knows his whereabouts or what will happen to him in the future.

附:

僧人久美二十分钟讲话的翻译

转自:For Tibet, with love
翻译:台湾悬钩子

译者:古修久美,一位从安多拉卜楞寺来的僧人,诉说他本人在3/4月藏地各地广泛抗议后的亲身经验。这篇二十分钟证言的翻译,在内容上正确,但并非每个单一词彚、字句、形容说法的直接翻译。指称中国公安武警、拘留所的人员的身份者,皆是从藏语的口语翻译而成,也许并非完全正确。

今年,在藏历二月十五号,(2008年3月22日),就在寺院里的一个集会结束后,我到市场去。在那里,我坐在一个出租车招呼站的旁边,并且修补一只鞋。就在我要返回寺院时,我的行动电话上来了一通电话。我查看手机,但其上没有显示来电的号码。突然之间,一辆白色的车辆出现了,然后在我面前停下来。四个军人逮捕了我,把我拖进车辆里。我回头,看到一位尼姑,我大叫:“阿尼!阿尼!”(藏语的尼姑)好几次,确定她看到我被逮捕了。我人一被丢进车子里,他们就把我的头用黑色的布盖住,然后用手铐把我的双手铐起来。我的头有枪顶着,我的身体被压平,他们把我带到武警的招待所去。

这个招待所位于本地公安派出所的后面。在那里,他们把盖着我的头的黑色布拿开,但还是让我的手被铐着。之后,他们搜我的身,拿走我的手机、钱包、所有的东西。我被放在一张椅子上,手被铐在背后。一位年轻的军人用一支自动步枪指着我,然后用中文说:“这枝枪就是制造来杀你的。你一动,我就一定会射击,用这把枪杀死你。我会把你的尸体丢进垃圾堆里,没有人会知道。”我听到他说这种话,然而我对于指着我的头的枪并不感到害怕,而是因为这个人不仅是个军人或警卫,还是一位执行法律的官员,然而他居然在这里拿着枪指着一个平凡的老百姓,然后说出这样的话……〔让我很难过……〕好像我的心都碎裂成两半了。

这是一个有权力的民族骚扰与压迫一个小民族,一个大国制造武器杀死一个小民族;如果他们在低层这样做,无疑他们在高层做更糟糕的事。他们压迫与谋杀藏人的方式,还可以一面把枪对准我们,一面说出这种话,让我非常震惊。居然告诉我,藏人会被杀死,而我们的尸体会被丢在垃圾堆里,没有人会知道--我们的待遇甚至连猪狗都不如。如果其他人的狗或猪被杀死了,至少还有人会出面表示拥有这些动物。为什么藏人死后不会有人出来指认领回?我们被命令,甚至不能在我们藏人同胞死后出面收尸。当下,我了解到族群之间根本没有平等。

在关押期间,他们问我的许多问题是:“达赖喇嘛煽动你吗?”“达赖喇嘛叫你打砸抢烧吗?”“你怎么看待达赖喇嘛?”对我来说,我是佛教的信徒。达赖喇嘛就像是我的生命,心与灵魂。这种看法不是我才有的。对于六百万藏人,达赖喇嘛是此生的灵魂庇护所,也是来世的依止。达赖喇嘛致力于世界和平,而受到广泛的尊敬。他就是世界和平的支持者拥护者。他已经建立起非暴力的道路。我完全拒绝达赖喇嘛就是打砸枪烧的幕后主脑。达赖喇嘛不可能鼓励这样的事情。即使是一个平凡的和尚如我,也不可能叫别人去打砸抢烧。

圣尊达赖喇嘛是六百万藏人的灵魂。没有人有办法让我们与他分离。作为一个藏僧,历史上,我跟他拥有师徒的关系。我们一定得维持这种关系。我们对于达赖喇嘛的信仰是不会动摇的。这就是我对于我如何看待达赖喇嘛的问题的答复。

在拘留所关押几天后,他们把我带到监狱里。在监狱里,士兵用中文的“一二三”命令我们,但我们之中有些人听不懂,他们因此而辱骂我们——他们叫我们“禽兽”、“笨蛋”,还用警棍打我们。我们问他们,为什么要打我们,他们回答,“你们听不懂中文”,然后嘲笑我们。我的问题是:在中华人民共和国的宪法里明文规定,在不同的族群的不同地区,应该使用当地族群的语言,而当地族群应该拥有自治的权利。那么为什么在藏区,不但不使用藏语,藏人还被口头上被辱骂为“禽兽”、“笨蛋”,而且还被肉体毒打,就因为藏人听不懂中文?

我们囚犯之间,不管做了什么,不管年纪差别如何,待遇都是一样的。例如,有些僧人才十四十五岁大,有些僧人已经六十七十岁了,还是被逮捕。而且不管我们是否参与抗议,也都一样被关押。我们衣不蔽体,脚上没有鞋子。他们把两个僧人绑在一起,放在车上,然后载走。他们被丢进车里的方式,就好像你丢木头的方式。即使其中某些人的头部受伤,其中有人手臂折断,他们还是全部被送到监狱里。亲戚友人被禁止送食物衣服或寝俱。我们必抱在一起才能抵御寒冷。为什么我们被如此毒打,原因就在我们是藏人。为此,我们觉得非常哀伤。

我们被带到卡几(中文称为临夏,位于甘肃省临夏回族自治州)的监狱里。所有的犯人都是汉人与回人。我们是唯一的藏人囚犯。每天,光着脚,我们必须清扫尿液与粪便,还必须洗地板。在监狱里,我们被迫脱去僧人的袈裟,穿上俗人的衣服。我是个佛教僧人,叫我脱去袈裟穿上俗衣,然后手铐着被带走,赤着脚,关在一辆车子里,是十分羞辱的事情。在监狱里,居住的状况非常差--没有足够的食物饮水,也没有衣服穿。甚至连一条可以擦脸的毛巾都没有。

我在那里被关了一个月,其间,我一度数日数夜被手铐并且维持一个姿势不动。在审讯其间,我被指控里通外国:跟达赖喇嘛、桑东仁波切、阿嘉仁波切有连络,还说我必须承认我有这些海外关系。他们还告诉我,我也跟境内的学者与教师串通。“你过去涉入各种活动,还领导组织。你还打电话到外省去。你做这些事,完成了什么?你为什么印西藏旗?印了几面西藏旗?你的小组里有多少人?”以及“你别无选择,只能接受这些罪名。”他们会把我的手用绳子绑起来,吊好几个小时……他们把我从天花板吊着,我的脚碰不到地。然后他们用拳头狠力打我的脸、胸部以及背部。最后,我终于失去知觉,被带到医院去。当我在医院醒过来,他们就把我又带回监狱继续吊我、打我。结果是,我又昏迷,他们又把我带到医院。有一次我被持续地毒打了两天,没有东西吃,也没有水喝。我的腹部与胸腔都很痛。第二次,我在医院里昏迷了六天,没办法睁开眼睛或开口说话。

最后,我快死了的时候,他们把我交给我的家人。我被释放时,囚禁我的人对省级的官员说谎,说他们没有打我。然后,他们又对我的家人说谎,说他们没有打我;他们又让我在一个文件上盖手印,说我没有被刑求。结果我必须待在一家医院二十天,花两万元才能得到医疗。

我一回到寺院里,朋友就告诉我,有一百八十个僧人被逮捕。僧人们没有做错什么事。我们的资深同修,以及院里的喇嘛都被逮捕了。他们被强迫在晚上颠着脚站立,还被枪托打击背部。中国人打僧人的脖子时,他们还用僧人的行动电话拍下照片。

我也发现,在武警军人在我们的寺院进行抓捕时,他们偷走了佛像,钱财,个人的财产,甚至把寺院与僧人宿舍的食物都偷走了。显然,真正抢劫杀人的,就是中国共产党的军人。他们从事非法行为,而我们就是被逮捕、毒打、刑求与杀死的人。

还有,我们被指控跟达赖集团勾结,还煽动群众暴动。如果这里真的有族群平等,言论自由,以及宗教自由,为什么我们不能礼拜我们心中信仰的人物?就在我们面前,他们踩踏达赖喇嘛的法相,用枪托打破相框,把照片撕碎,然后用火把碎片烧掉。我们是藏人,是佛教徒,当我们看到我们崇敬的物品被用脚踩踏,被撕成碎片,这是没有办法修补的行为。当藏人打破几扇窗户,他们说这样的行为造成数百数千万元的损失。但是,你要怎么衡量我们最尊敬的人的法相被用脚踏所造成的心灵伤害?中国领导人说他们的目标是要达到一个和谐的社会,但同时他们继续诋毁达赖喇嘛,一个所有藏人都很尊敬礼拜的灵魂导师……我们最珍视的被贬低被践踏,我们怎能开始感觉到和谐?

这段时期,僧人被断续地毒打。不只如此,跟记者讲话的僧人还被警棍痛打,脚被打断;他们用电击棍打某些人的头,或插入他们的嘴巴--电击棍会影响他们的大脑,有些人因此而残障……好像疯了。我们忍受这些折磨。现我们主要的希望,是国际媒体与联合国的调查员来到西藏,并且查出真正的情况,然后评估证据,作出报告。这是我们主要的希望。

中国人告诉我们,藏人做了非法的事情,所以他们逮捕我们,打我们,甚至杀死许多人。许多人都逃到山里,不敢回家,不敢回到亲人身边。如果世界的媒体可以看到这些事,然后做出报导,对我们会有很大的帮助。

达赖喇嘛没有煽动我们做任何事。圣尊没有告诉我们要为独立奋斗。圣尊没有说过这种话。我们之中有很多人都支持达赖喇嘛的中间道路,以及使用和平对话来解决西藏议题。但我们对于今日受到极度的压迫感到很哀伤。今日,我就是真相的见证人,告诉媒体,藏人被杀死,在监狱里被刑求,还有许多被迫逃到山里、害怕回家的人,所以媒体可以真实地报导这些情形。这就是我的愿望。

公安厅与国安局来的官员,以及工作队来寺院里我的房间里巡查,而且对我严密地监视。即使现在,有一个人正在监视我。我不准出门,不准打电话。我有一本很厚的中国宪法要研读,我被命令要写下自白检讨。虽然我不是身处监狱,我还是没有任何自由。

这些日子,当局采取了各种行动对付我们,不只是在拉卜楞,不只是在安多,还有在康,以及中藏。许多藏人被杀死,许多人被压迫,被逮捕。我们听到超过两百位藏人被杀死,数千人被逮捕。然而毒打与逮捕尚未停止。我们听不到任何消息;我们不准看新闻,或者安装卫星天碟,也不能听广播,不能看从美国与其他外国来的新闻。我们被命令只能观看与聆听地方的广播与新闻。我们被告知不能与外国人讲话。这就是现实,言论自由在哪里?宗教自由在哪里?

西藏人民正在忍受各种苦难。对我个人而言,我是拉卜楞寺的佛教僧人。我是今年被逮捕的众人之一。我对看守我的狱卒说:如果你杀死我,这样一切就了结了。但如果我能出狱,然后有机会的话,我就会说出我所经历的折磨;我会以见证人的身份,告诉世界的人,我的朋友所遭遇的痛苦,并且向媒体报告这里的情形。

即使我被释放,我被警告不能说出我被打的事情;我被警告不能与国外的人连络。但我不能对我所经历的折磨保持沉默,也不能对我的友人的痛苦保持沉默。这就是为什么我今日告知你这些事的原因。因为藏地今日还有严厉的镇压,以及对藏人行动的限制。

这些日子,当局告知我们要支持奥运,但这里的藏人甚至不准旅行到兰州,更不用说到北京去观赏或支持奥运了。我们甚至不准走到僧舍的外面。因为奥运,连传统的节日,庆典,宗教仪式都被禁止了。

到处都有军队驻守。在属于我们寺院的榖仓里,他们用稻草作假人,然后让假人穿上藏装。中国军人用它们来做刺枪演练。似乎他们的敌人是西藏人民,以及穿着袈裟的僧人。不是所有被捕的藏人都有参加示威抗议。为什么他们用刺刀刺杀穿着藏装的稻草人来作为军事练习?中国人把藏人视作敌人,受苦的不只是僧人……即使是藏人公务员,学生与平凡的藏人……大家都在受苦。这个大政府,大国家,大民族,正在使用武器,坦克与炮弹,来攻击一个小而贫穷的民族,藏族。成千上万的军人包围着我们。他们下令:“杀死不听话的藏人”。

在二十一世纪,世界的人们正在走上世界和平的道路。热爱和平的人以及真理的支持者,应该暴露中国遮蔽媒体,限制记者采访西藏的真相的事实。我希望世界媒体,联合国与人权组织注意此事,并且对藏人目前的情形找到解决的方案。你们可以对中国施压,让中国与达赖喇嘛的代表进行有意义的对话,找到中藏议题让双方互惠的解决方法。西藏内部的藏人的希望与心愿,就是邀请达赖喇嘛来到西藏。中国共产党说稳定与团结是国家的重要目标。如果达赖喇嘛与中共可以透过对话解决藏中议题,就会佳惠于中国人与藏人。真正而持久的和平、稳定与团结,没有理由不能够达成。

http://lovetibet.ti-da.net/e2377473.html

17 条评论:

  1. 今天,喇嘛久美被带走,可以想像他今晚会在一个冰冷的囚室里受尽折磨和侮辱,也可以想像他的据理力争,而得到的回复只会是更猛烈的电流、拳头和鞭笞。
    此时此刻,他可能在一个强烈的灯光下被那些泯灭人性的人格分裂的审讯人员极尽其能事的折磨、盘问、上纲上线、辱骂。我脑海里已经看到了那样一个场景。

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  2. 我感到自己也被带到了那样的地方,我感觉我就是他,那种被虐待、被辱骂、被上纲上线的、想挣脱却挣脱不了,想拼命却被捆的动弹不了,想解释却无人相信的感觉。
    在这样的国家里,或许我们应该习惯,或许我们应该平静。它来了,是正常的;它没来,只是因为它还在路上。除非我们想做个狗,不然我们迟早要做好这个准备。

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  3. 令人遗憾,但支持对分裂分子使用必要的武力!!!

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  4. 描写的自己好似一个温顺的小羔羊,那当初你们走上街头打砸抢烧的时候有没有想过普通小老百姓的感受是多么恐慌无助。你所谓的受虐待的经历的虚假不值得一驳,无非就是想博得外界对藏独的同情呗。西藏的某些僧侣残暴起来就忘记佛的和平旨意啦,想想3.14的那些攻击汉人的场面实在让人恐惧啊。

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  5. China police trap fugitive monk

    By Paul Mooney Foreign Correspondent

    Tibetan eluded capture for two months Arrest by 70 o icers in monastery ends nationwide search launched after dissident’s video about his torture was broadcast online

    BEIJING Jigme Gyatso, a Tibetan monk who produced a video providing vivid personal details of the brutal Chinese crackdown in Tibetan monasteries this year, was arrested yesterday afternoon at his monastery by more than 70 members of the Chinese People’s Armed Police and Public Security Bureau. A friend of Mr Gyatso noti ed several Tibetan intellectuals around the world immediately after the arrest, about 1pm Beijing time, including Tsering Shakya, a professor of contemporary Tibetan studies at the University of British Columbia in Canada. The video was first broadcast on the Voice of America news website and YouTube on Sept 3, and quickly made its way around the world via the internet. Two days later the police launched a nationwide search for the monk, who had already gone into hiding. Yesterday, police lured Mr Gyatso back to the monastery by saying they would not arrest him if he returned. Prof Shakya said Mr Gyatso, 42, a monk at the Labrang Monastery in the small town of Xiahe, Gansu province, had eluded police for around two months before being arrested yesterday. There has been no news of his situation since his detention. Mr Gyatso was originally taken away from the Labrang Monastery by police on March 22, 12 days after the first protests against Chinese rule in Tibet broke out in Lhasa. “ He was beaten severely and held for a month,” said a Tibetan writer in China who knows Mr Gyatso personally and who spoke on condition of anonymity. He said Mr Gyatso was sent to a hospital about a month later, “on the verge of death”.

    Jigme Gyatso, a monk from Labrang Monastery, described the torture he underwent.

    After leaving the hospital, Mr Gyatso was allowed to return to his monastery, apparently because police found no evidence to support their belief he was one of the organisers of the protests. However, his civil liberties were withdrawn for one year, including his freedom of speech.

    Mr Gyatso then secretly made his way to Beijing, where the video was produced.

    The Tibetan writer, who was also informed of the arrest yesterday by an anonymous caller, said Mr Gyatso’s video had had a “huge impact” because it was seen all over the world, and because it was the rst public report of the crackdown by a well-known individual.

    “He used his real name, real voice and real face, to tell what had happened,” the writer said. “He told of his own personal experiences, what happened to monks in his monastery, including the people there – nomads, farmers, and normal people. He told everything in great detail and accuracy.”

    The writer said Mr Gyatso did not try to hide his identity – despite knowing the risk involved – because he felt the truth had to be exposed.
    In the video, Mr Gyatso tells how he was tortured by police after his arrest in March: “I was beaten continuously for two days with nothing to eat nor a drop of water to drink The second time, I was unconscious for six days at the hospital, unable to open my eyes or speak a word they lied to my family members by telling them that they had not beaten me; they also made me put down my thumbprint on a document that said I was not tortured.”

    He also details the torture of fellow monks: “Monks who spoke to some reporters were beaten with batons and had their legs broken; on some, they used electric batons on their heads and in their mouths – the electric baton affected their brains and some have become disabled sort of insane.”

    After the video was broadcast, Mr Gyatso went into hiding, telling friends he would remain out of touch, unless he was arrested. There had been no further word of him until yesterday.

    “He couldn’t go back to his monastery because his room was under police surveillance,” said the Tibetan writer, adding that Mr Gyatso could not return to his own home because that was also being monitored by police. The writer said Mr Gyatso had not been involved in the protests this year because he had already been detained by the police several times, including once for 40 days after returning from a Buddhist ceremony in India in 2006.

    “Jigme has always been suspect,” said the writer, “so he didn’t take part in the protests.”

    Since the rst protests, in March, the Chinese government has made a strong effort to control news coming out of Tibetan areas that contradict the of cial version of events. For the most part, foreign reporters have not been allowed to visit Tibetan areas since then, and those few who have been allowed in have had their movements restricted.


    http://thenational.newspaperdirect.com/epaper/viewer.aspx

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  6. 泰晤士报报道喇嘛久美被抓

    From Times OnlineNovember 4, 2008

    Jigme, the Tibetan monk who spoke against Chinese police, is arrested

    By Jane Macartney in Beijing

    A Tibetan monk who is one of a very few to speak openly of his mistreatment by Chinese police after demonstrations against Beijing in March was arrested today when he emerged from two months in hiding.

    More than 70 police, including members of the paramilitary People’s Armed Police, raided the dormitory of the Labrang monastery in western China that was Jigme’s home, sources told The Times.

    Police vehicles, their sirens wailing, drew up outside the monastery just after midday. Armed officers poured out and entered Jigme’s cell near the front of the ancient edifice that sprawls up a hillside in Gansu province.

    A source said: “We don’t believe they gave any reason for his arrest. They came at lunchtime when most of the monks were in their rooms and there were fewer people around.”


    Jigme, who only uses one name, had been in hiding, moving from safe house to safe house on the vast Tibetan plateau, ever since he made a video in late August - later posted on Youtube - in which he described two months of interrogation and abuse by police.

    Friends told The Times that he decided to return to his monastery after police, who had visited his family, said he would be safe from arrest if he returned to his monastery. With the onset of winter, he decided to believe the authorities.

    He is one of the few Tibetans to speak openly of his experiences at the hands of the security forces since 22 people were killed in violent anti-Chinese demonstrations in the Tibetan capital, Lhasa, in early March. The demonstration quickly spread to other Tibetan regions of China.

    In his video, in which he shows his face, Jigme described how he had been dragged off the street while waiting for his shoes to be mended by four uniformed guards who pulled him into a white van. He was driven to a guest-house run by local paramilitary police and held even though he insists he took no part in the anti-Chinese unrest that swept Tibetan regions of China in March.

    He was taken to a prison in a town near the monastery. He told the Associated Press: “They demanded to know if I was a leader of the protest and what contact I had with the Dalai Lama. They hung me up by my hands and beat my hard all over with their fists.” He said similar treatment was meted out to other Tibetan prisoners, and family members were refused permission to bring them additional food and warm clothing.

    He was twice taken to hospital. The second time, after lying unconscious for six days, he was handed over to his family who took him to another hospital where he recovered after 20 days of treatment and a rest. He returned in May to the monastery where he his a member of the Gyuto Dratsang, or Upper Tantric College, one of its six institutes of learning.

    He told one interviewer: “I’m not afraid of being taken in. I have no regrets. I am not guilty of anything."

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  7. 楼上的知道不知道2006年的囊帕拉事件?如果不知道的话,你不妨去查一查,看看那些手无寸铁的藏人,包括妇女和儿童,被荷枪实弹的中国士兵追捕,点射的时候是什么样子。

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  8. 揭露武警迫害藏人 拉卜楞寺喇嘛被捕

    作者:乔龙 文章来源:RFA 更新时间:2008-11-5

    中国大陆甘肃甘南藏族自治州夏河县拉卜楞寺的喇嘛久美,星期二中午在寺院内被捕。位于印度的西藏人权民运信息中心星期三对本台表示,当地有人看到久美被带上警车。自由亚洲电台特约记者乔龙报道。

    中国当局近期又开始拘捕境内的藏人。星期三凌晨,西藏女作家唯色的博客中发出消息说,今年三月曾经被武警拘捕入狱,并遭到毒打的拉卜楞寺喇嘛久美,于星期二中午约一点钟被约70名公安和武警拘捕。本台星期三中午致电甘南州公安局和夏河县公安局,但电话无法接通。当天傍晚记者终于拨通夏河县政府值班室,不过,接听电话的官员听说记者询问久美的情况时,习惯地用“不知道”来回答。

    记者:您好,我想查询一下,听说昨天中午拉卜楞寺有一位喇嘛被抓?
    官员:不知道,不清楚。

    记者:听说有好多武警进入寺院?
    官员:不太清楚,不知道,不知道。

    据了解,当地的电话最近受到严密监控,公安禁止居民在电话中谈论敏感话题,数月前,曾向本台反映过当地情况的一位藏民,星期三在被问及前一天的事情时,含蓄地表示“记不清”。

    记者:请问拉卜楞寺昨天是不是有僧侣被武警抓走?
    民众:不清楚。

    记者:您看到了吗?
    民众:记不清。

    位于印度北部城市达兰萨拉的西藏人权民运信息中心负责人江白木浪对本台表示,他们从多个渠道获悉久美被捕的消息,并有人看到久美被捕经过:“我们得到的消息,有几个人亲眼看到他抓进去了,昨天一点左右,大概有五、六十个警察和公安,他们开车过来的,然后进入久美在拉卜楞寺的私人家里,把久美抓起来,带进车子里,把他带走了”。

    西藏女作家唯色星期三凌晨率先披露了这一消息。唯色在博客中写道,喇嘛久美,曾是拉卜楞寺寺管会副主任,2006年持护照去印度接受尊者达赖喇嘛传授的时轮金刚灌顶,回来后受到当局怀疑被关押四十多日,后因证据不足获释,重返寺院。今年三月久美再次被捕。

    而对于星期二久美被捕原因,唯色说,今年9月3日,久美在公诸于世的一段20分钟的录影带中,对今年3月以来的西藏事件提供了完整的证言。虽然他并没有参与3月15日在甘南州夏河县爆发的抗议游行,但他被当局怀疑是策划者,从3月21日起,他被无端拘捕、刑讯逼供达两个月,差点就死在审讯室里。

    在录影带中,久美说,4月9日,有三、四十个拉卜楞寺的僧人在外媒记者来访时,突然间举着自己绘制的雪山狮子旗跑出佛殿,呼喊道:“我们要求人权;我们没有人权……”。而那些僧人,数日后大多被抓,遭到毒打,有一个僧人的腿被打断,至今难以行走,有几个僧人,嘴里被插进电棍猛击,以致精神失常。

    久美在拘留期间也遭到武警毒打,多次昏迷在审讯室。他表示,即使我被释放,我被警告不能说出我被打的事情;我被警告不能与国外的人联络。但我不能对我所经历的折磨保持沉默,也不能对我的友人的痛苦保持沉默。这就是为什么我今日告知你这些事的原因。因为藏地今日还有严厉的镇压,以及对藏人行动的限制。

    久美自从录影带被美国之音藏语电视节目播出之后,他就音讯全无。有人说他已经藏匿起来,但有人又说或被软禁。直到星期二久美被捕,外界才知道久美这次真的被抓。

    江白木浪表示,他们对久美被捕非常关注,目前不知道他被关在何处:“不知道他关在哪个地方,带到哪个地方去了”。

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  9. 还在抓人?
    拜托楼主有点儿法律意识好不好.抓不抓,什么时候抓,都需要以法律为准绳.按照楼主的意思,过了这个时间,违法者都可以逍遥法外了?

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  10. 看唯色对国外报道的兴奋程度!
    企图利用西方国家压中国来达到你们所谓独立的目的,是你们的失策之一!
    西藏在59年以前或许不像中国所宣扬的那么差,但也非达赖和藏独分子所宣扬的那么美!
    当西藏问题被越来越多的西方人了解之后,你们那些靠谎言和添油加醋构造的东西也就失去了吸引力!当他们认识到问题并非那么简单时,你们还怎么裸泳?
    被仇恨和冲动所充斥的大脑,醒醒吧!
    你唯色既然是一个佛教信徒,那就多为人类和平、汉族民族的团结和福祉做点事吧!在这儿宣扬仇恨、制造和放大矛盾,能有什么好处呢?

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  11. 楼上,你的所谓的“和平,汉藏民族的团结的福祉”的实质,不过是让中共的铁蹄继续践踏高原圣地,继续任意杀戮,不要披着人皮干魔鬼的勾当!

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  12. 楼上的,看你咬牙切齿的样子,自己觉得可笑不?
    基本的理智都没有,只有仇恨,呵呵,也挺可怜!
    狂热的大脑,和本 拉登的信徒差别不大。我看你还是省省吧!

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  13. 最可怜的莫过于放弃人的尊严,甘愿充当恶政门前一条见人就咬的疯狗。

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  14. MAMAMIYA,你看那邊那裡有人皮魔鬼耶(指)

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  15. “那就多为人类和平、汉族民族的团结和福祉做点事吧!在这儿宣扬仇恨、制造和放大矛盾,能有什么好处呢?”
    在西藏没有任何法律根据,一个晚上把一个村庄的男人全抓到县上的事,只有日本鬼子占领中国的时候才有过。对政府提出批评成了敌人,说藏语的人成了敌人,难道做的人没有“宣扬仇恨、制造和放大矛盾,”而揭露这帮流氓本质的好人反而成了嫁祸的对相。难道这世界上还有公理吗?中国人也马上就会尝到封嘴的电警棍“好处”的。从上海的打“虎”英雄王佳。贵州万人骚动:火烧公安局照片。东北警察打死学生。和全国普遍的警察打人抢地的行为。中国人难道无动于衷吗?麻木不仁不成?

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  16. 央视敢制造仇恨,我们西藏人难道无动于衷?你们看看天安门把警察吓成什么样了。年年6.4把天安门围得铁桶似的。明年3.10我们再见。

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  17. 楼上的!看你明年3.10了啊
    你们啊!too naive! too simple!

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