对阿贡仁波切遇刺理由的存疑
文/唯色
10月8日晚，在拉萨的我从网上看到英籍藏人、74岁的阿贡仁波切在成都遇刺的噩耗很震惊。然而，这会是成都警方迅速公布的“经济纠纷”所致吗？在真相未明之前（有可能很难知道真相），我们有理由对各种说法存疑。
回想多年前，我和我先生曾在玉树见过阿贡仁波切，并且交谈过，留下深刻印象。在此顶礼长期扶持藏人教育、在藏区广施慈善的阿贡仁波切！
阿贡仁波切在成都遇刺的时间是10月8日上午11时许，当晚20:22分成都警方的微博“平安成都”称“3名犯罪嫌疑人已被抓获”，而且此3人立即就“对杀害3名被害人的事实供认不讳”。这个破案及招供的速度似乎有点过快了吧。
有网友在推特上质疑说：“解决经济纠纷怎么会请到家里来谈？一个慈善家怎会要钱不要命？解决经济纠纷却只杀人不要财物？……不留一个活口，完全是以杀人为目的……”
有藏人在微信上质疑说：“三名嫌疑人本来是去谈判的，只是‘言语不和而发生冲突’。那么不明白的地方就有：既然是去谈判，为何要携带刀具？更何况是去见一位备受尊敬的仁波切，这等事一般藏人是做不出来的。三名嫌疑人携带刀具去谈判，然后因‘言语不和’而大开杀戒，不光仁波切连其侄子、司机都统统杀害，不留一个活口，这明摆着是有备而去且斩草除根。”
而在 “平安成都”的微博下面有很多评论，值得一看，出现频率最多的词可能是“藏蛮子”。有条评论说“又是藏蛮子干的好事！”
新浪新闻中心以“成都3名藏族男子刺死1名英籍藏人及其侄子司机”为题的报道下面，上百条评论也值得一看，如“藏族也不能随身带刀”。但事实上，藏人无论在藏地或在汉地，被检查是很严格的，随身带刀尤其是夺命之刀几无可能。
至于新浪新闻的标题似乎可以说明什么——“英籍藏人”被“3个藏族男子刺死”，这既可说明藏人社会很乱很恐怖，又能产生国际影响让国际上也认为藏人社会很乱很恐怖，那么诸如藏人连续自焚一百二十多起，也可能会被冠以类似标签，至少会给不少人以“恐怖”而“野蛮”的印象。
很巧合的是，恰在同时，有神秘之人在我博客有关自焚藏人的帖子下留言，请注意最后一句话：“8号上午，成都武侯区一小区里，因为经济纠纷，三个藏族用刀宰了另外三个他们同胞，唯色，这种藏族自相残杀的事要说说呦！别总是把他们捧上天，让大家误认为他们是洁白的天使，他们粗鲁蛮横的、善于用简单暴力解决所有事情的民族性也应该让大家见识见识。” 再次提醒，请注意最后一句话，大有深意。
而在新浪微博上，藏人们更多的是悲痛仁波切的遇害，愤怒凶手的残忍，却缺乏深层的思考。
仁波切被刺原因会是“经济纠纷”、“言语不和“这么简单吗？也有清醒的藏人说“……这样的大师，经济纠纷不可能！”“一个名符其实的国际慈善家，一个慈悲为怀的藏传佛教仁波切，一个中外政府受欢迎的海外藏胞被几个藏传佛教徒杀害是一件天大的不可思议之事。”“这样一位常年募巨资资助孤寡困苦、助无数孩童上学受教育的具德上师，仅玉树孤儿院一项阿贡活佛每年的资助就达60万元，其他数不胜数。因‘经济纠纷’被人杀害？请大家对官媒甄选的措辞保持警惕，巨星殒落已令人无限悲痛，再莫受这些词汇潜移默化的影响。这个无名的世界，不配拥有这样光明的人。”
好了，不多说了，如果阿贡仁波切遇刺被害事件发酵出其他更强大的影响，以至于遮蔽某些重要的事——比如10月22日，联合国人权理事会将全面审议中国的人权状况，世界的眼光已经开始聚焦，藏人自焚再次被关注——或许就可以明白原因了。
2013年10月10日
（本文为自由亚洲电台特约评论，相关内容由自由亚洲电台藏语专题节目广播，转载请注明。）
延伸阅读：
【转】阿贡仁波切在成都遇害之疑团重重http://woeser.middle-way.net/2013/10/blog-post_10.html
藏人悼念遇刺身亡的阿贡仁波切http://woeser.middle-way.net/2013/10/blog-post_13.html
Former British resident held after Buddhist killed in China
回复删除http://www.telegraph.co.uk/news/worldnews/asia/tibet/10374896/Former-British-resident-held-after-Buddhist-killed-in-China.html
A man named as one of two suspects by Chinese police in the fatal stabbing of a leading British Buddhist had lived in the UK for five years, the dead man's brother has said.
Choje Akong Rinpoche, the founder of Samye Ling Tibetan Buddhist monastery in Scotland, died during a confrontation over money in the Chinese city of Chengdu.
The abbot, his nephew and driver were killed and a man named by Chengdu police as Tu Dan Gu Sha, also known as Thubten Kunsal was arrested.
Relatives of the victim said he had previously spent more than five years in the UK, and returned to China two years ago.
"Whilst residing in the UK he made religious statues at our monastery in Scotland and our London centre. He left very happy and there was no question of any economic dispute," Lama Yeshe Rinpoche, the abbotts brother said. "According to an official microblog post by the Chengdu police force, the three suspects confronted my brother and the other two victims, with knives, at his home in Chengdu in what is being described as an “economic dispute”.
"We strongly refute any claims that Thubten Kunsal was owed money by Akong Rinpoche, the monastery or our London centre. When he was with us in the UK we supported his living expenses as agreed in writing, and there was never any dispute about that."
Akong, 73, who had lived in Britain since 1963, founded co-Samye Ling in 1967 in a former nurses' home in Eskdalemuir, Dumfries and Galloway. It was the first Tibetan Buddhist monastery in the West, and is home to a community of around 60 monks and lay-people.
Reports of his death by stabbing Tuesday were met with shock and sadness among Tibetans.
"He was kind and astute, and earned the respect of the community," said Tibetan writer and activist Tsering Woeser, who met the monk in 2003 in a western Chinese town where he was preparing for a charity school project.
The monk, a British citizen, was attacked by three Tibetans at his residence in the southwestern Chinese city of Chengdu on Tuesday and was killed along with his nephew and a driver, Chengdu police said.
Police said the attack occurred after negotiations over a financial dispute soured.
There are no indications so far that the murder was driven by sectarian or political factors, said Robbie Barnett, a Tibet expert at New York's Columbia University. "He was very judicious in political matters and was careful not to be assertive on such matters, so did not attract serious hostility from either side," Barnett said.
Britain's Foreign Office confirmed the death of a British citizen in Chengdu and said a consular team had traveled to the city to "liaise with Chinese authorities about this case."
The monk's philanthropic work in China won him respect and admiration among Tibetans, who referred to him using the honorary title of Rinpoche.
"Akong Rinpoche was very committed to the Tibetan community. He tried to come to China almost every year and helped build many schools for Tibetans," Woeser said.
Born in 1939, Tarap Shetrup Akong was groomed to become an abbot in a Tibetan monastery, but fled to India after the 1959 Communist takeover of Tibet. He settled in England in 1963 and later co-founded the Samye Ling Monastery in Scotland in 1967, the first Tibetan Buddhist center to be established in the West.
八蚌全球网路中心：为已故非常尊贵的阿贡仁波切四十九天的祈祷http://www.palpung.org/newspage/customc.asp?thereleasedate=2013101201
回复删除金剛持慈尊廣定大司徒巴非常難過地得知非常尊貴的阿貢仁波切和他的兩名助理於2013年10月8日遇害的消息，金剛持慈尊廣定大司徒巴是先聽到新聞並向阿貢仁波切的弟弟喇嘛耶謝羅梭確認這項令人震驚的消息。
金剛持慈尊廣定大司徒巴立即透過阿貢仁波切的弟弟喇嘛耶謝羅梭和他的外甥喇嘛向阿貢仁波切有關的道場表達吊唁之意。
金剛持慈尊廣定大司徒巴也給予喇嘛耶謝羅梭詳細的忠告，關於如何安排49天超渡法會，以利於圓滿已故非常尊貴的阿貢仁波切崇高的事業，及無障礙的快速轉世再來。
金剛持慈尊廣定大司徒巴也準備了一份藏文及英文的訊息及一段影片給予三昧耶林的僧團、全世界三昧宗（Samye Dzong）中心、Rogpa慈善信託基金受託人、度母醫療基金受託人、已故非常尊貴的阿貢仁波切的支持者、義工和信眾，鼓勵他們繼續非常尊貴的阿貢仁波切崇高的事業。已故非常尊貴的阿貢仁波切最重要的事業之一是在藏地和尼泊爾建立了將近200所學校，這些學校必須由受託人及支持者繼續進行下去，因為數以千計的學童在這些學校受教育，同時可能為數以萬計年輕的學生及下一世代帶來光明而有意義的的未來。
金剛持慈尊廣定大司徒巴也透過電話給予喇嘛耶謝羅梭及瑞士的Lea Wyler小姐建議及鼓勵（Lea Wyler小姐是已故阿貢仁波切之下，Rokpa慈善基金的主要負責人），繼續人道主義及教育工作，以及度母醫療基金的治療及醫藥事業，這項事業是已故阿貢仁波切終生奉獻的主要事業之一。
在金剛持慈尊廣定大司徒巴的指示下，八蚌法座，八蚌智慧林及八蚌寺，修誦四十九天的法會以回向已故非常尊貴的阿貢仁波切，也開始在八蚌智慧林點十萬盞燈，同時，世界各地的八蚌佛法中心和研修會，也各自為已故非常尊貴的阿貢仁波切舉行祈禱法會，祈願以其崇高的事業能迅速轉世，繼續其佛行事業利益所有眾生。
全世界的目光正在聚焦人权理事会的会议，聆听着最重要的声音.. 什么美国政府关门、美债违约这种小破事谁在乎！
回复删除